Lately, I’ve been wondering about how to articulate this disparity in my head. Specifically, the one between “peace” and… Well, anything that’s not “peaceful.” It’s not just a matter of semantics…

Passion and violence are both intensity, fear and ecstacy are both intensity.

Intensity is amoral: Expression is the face of intensity, determined by ego or the lack thereof.

So… Is it really that simple? Get rid of ego and intensity will express itself only in light?

No.

The problem lies not in the concept but in the context: To tell the world that peace is overrated, that violence is natural when it is aligned with the flow of life and devoid of ego–it would only fall on deaf ears, or worse. Most likely much worse.

Does this mean that pretending peace is what we actually want, is what we’re moving towards, is right?

I don’t know.

All I know is that it’s wrong. But I don’t know if something being “wrong” is bad for the world…

Peace as the collective imagination would have it is contrary to everything it means to be human–the light and the dark are equally important, and peace as we know it only acknowledges half of what it is to live.

Maybe that’s just a diversion from what is actually going on…

Being a warrior is right. Being a lover is right. Dancing is right. Hunting to kill in order to eat is right. Understanding is right. Death that creates the void for new life is right.

Believing that the world could someday be perfect, happy, harmonious is wrong; the gods would never wish such a dismal future for us. Haven’t you learned anything?… The only thing constant about life is change, that is the way of things, the truth of nature, the promise of entropy. Could you be happy if you did not know what sadness was?

If you only exist on one side of the continuum, how do you even know the continuum exists?

And yet…

How do you say that violence born of hatred, born of imbalance is wrong, and pain that clears the way for new life is right? Only gods see beyond the constant flux; to us it appears as madness and destruction.

“Take heart, dear one; the Lord knows your pain. Dearest Job, it has not been in vain that you suffer.”

The Beautiful Foresworn

The Beautiful Forsworn

Even the peaceful hills bear a deeper secret, a tension, a life and a struggle.
It is no wonder that peace cannot survive without violence. Death is only important when life exists.
The Gods do not know death. The Gods do not know fear.
We are not Gods.
We were created by the Gods to experience the one thing they cannot: Life.
When something is brought into form, it must consist of that which is and that which is not. The Gods gave us bodies, made of form, surrounded by formlessness.
We give the Gods a face. We arise from the existence of the Universe, out into the light, back into the dark, over and over again, around the sun and through the moon on a quest for life, for sensation, for a justified existence.

The Mystery is what I desire to live from.
I desire to live from true sensation, experience more and more unhindered every day.
I want to feel the duality, and to reach between it into the warm darkness of the world before creation, all in the same moment.
To laugh and cry at the same time, to feel the thing that slowly shifts between tears and fairy giggles, the thing that lies between fear and confidence, love and hate, life and death.
To recognize the truth in every passionate emotion, every zealous belief, every animal in heat.
Between the priestesses’ palms, within her silence, death and life coexist.
She opens herself for the chaste monk, breaking through the silence.
It is right and good that she should cry out in the wide open spaces where all collides into the soul of the Gods. In his eyes, there is the mystery, reflecting back at her the passion that shifts beneath her serenity.
Below the peaceful hills and valleys of her beautiful landscape, the Forsworn monk drives an iron  rod deep into the core of her. Crying out, he feels the hot waters that flow beneath her exterior.
Speaking across the silence of their hearts, the Priestess caresses her monk with ageless words: “We are the paradox of the Forsworn of our faith and the Beloved of the Gods. You are the one that I see my soul reflected in. You, who fiercely drove yourself though my exterior and unearthed the flow of life within me. You, who made me see that I was not a Goddess; you, who made me see that I did not want to be a Goddess. You, who showed me that the face of the Heavens was my own, and yours, my Beloved Forsworn.”
The Monk replied: “I have forsworn a Faith that would rather withhold the rivers of  passion, people who would rather believe themselves to be God than to see that their faces are God, but that the Gods did not create them to be God. They say, ‘You are forsworn to us because you have given up the holy life. You have given yourself over to the duality, you have allowed yourself to give into the flesh.’But truly, I have embraced the most holy of holies: You.
We are not Gods. To them, that is blasphemy. To us, it is truth. When we tell them thus, they hear only that we have given up.
If only they would let themselves give up.
When I touch your skin, I can feel the Gods themselves lending their Mysteries to creating your body beneath my fingertips. Each tiny inch of you is formed under my hands as if the stars themselves were coming together to weave you, so that you may feel me and I may feel you.
Not in a million years would I desire to be a God.
The Gods do not know the exquisite, acute glory and then pain of touching you and then lifting my fingers away from you. They exist between the tiniest moment when my finger hovers over your body, before I have decided to experience a single emotion from the infinite choices I have to draw from.
But though they are the matter in our thoughts and your skin, my heart, your tears and our laughter, they are only that: substance. Formless existence. We are the beauty of the Gods to behold.
I desire always to be what men and women of Faith would call a mere human. For only a mere human can wake to your body and weep for the Mystery of the pain and ecstasy of Love.
That is how I worship the Gods: I worship their greatest creation, the being that wears their face and makes me long and pray and cry out and sweat and bleed and laugh with all the feeling in the Universe. The Gods care not for our praise to be directed at them. Just as the mother’s greatest pride, her most treasured gift to the world, is a child who is loved, she does not ask for praise as a great mother. She most desires for you to love her child, and that is what I do.
Your face is the mirror of the sunlight, your body a reflection of the landscape. You are the self-reflective principle of the earth. The one being that can name each creature, can judge the sunlight beautiful and the moonlight peaceful, the rains nourishing and the fruits and the wheat fulfilling.
When will we tire of sending all our envy, our worship, our energy, to Gods who do what is needful regardless of if we send them hymns and glories and gifts, or if we care naught for their very existence? When will we grow weary of throwing prayers into the sky for a Goddess who would nod her head, speaking a wordless “Namaste,” “It is as it is, my child?”
When will we finally come to understand that the greatest discovery is not Jacob’s Ladder, but Eden’s gardens? The true Eden, where the Gods have planted human truths, and beseech us to eat of the endless knowledge they have imparted; the playground of existence where we can stare into the many faces of the Gods and laugh and play and cry and live and die for what we were given.
The true worship is not standing over a dusty grave, but to dance upon it. The true worship is to drink from the rivers of life, to be a man and fill a woman, to be a woman and overflow with love that pours from within when a man fills her and spills out into the world for all it cannot be contained within a single being,
The true praises are the most damnable of blasphemies: lover’s passionate utterances and promises, blood and tears, bodies and skin colliding, unholy unions, screaming and proclaiming unblessed love, a murderer’s determination swayed at the last moment by the most unlikely of sources.

The darkest corners of a lover’s hell are where I have finally found Paradise.
Home, at last, between the rivers of your tears and the bells of your laughter.
The Perfect Blasphemy of worshiping a flawed being over the supposed perfection of an ageless God.
To love you, you who will someday be bones that will crumble into dust and blow into nothing.
The sweetest sin becomes the veneration of dust. I still will not falter in my love when your dust is all there is to touch.
The Gods created me to know that you will die, and I still will not ever fail to love even your death.

I know the blood that is in your veins; I have tasted the sanguine flow and known the God’s nectar.
I know the tears that you cry; I have partaken of the salt of all the vast oceans.
I know the damp warmth of your desire: I have reached into the core of the world and been cradled by the earth herself.
I know the surface of your skin: I have touched every dove and flown away on the wings of their white freedom.
I know the wind that blows through your shadow: I have felt the respite of your cool darkness.
I know the sunlight that shines in your hair: I have basked in its warmth.

Cupid did not coax lovers into bliss and peace. He shot them with an arrow, straight into the core of their being. Love has never been only light.
They ask me, “Why do you not long for the apathy of the Gods, the peace of perfect, tranquil, unjudging existence?”
I say again: The darkest corners of a lover’s hell are where I have finally re-discovered Paradise.

Paradise Found.

Nonsense

Why does a dream of the forest fall on me so hard in such unexpected moments?…

Ever since I can remember, ever since I was so young, I have had these memories. And now, I’m in a city, surrounded by metal and electricity, and the forest finds every way to slide into my head…

This is a case of something being made more real by love.

Visions of ecstasy and memory of love, collided into this vision, this future dreaming of love, of screaming, of sex, of life…

Collisions of moments that only love could crash… I don’t even remember who’s eyes it was I was looking into, if it was a dream, or a memory, or an intuition, or a vision.

I don’t remember who it was because it didn’t matter. I was just looking in the mirror at my own face.

Flashing green lights, diffusion and noise and skin and tangibility… Lost in mingling and being and wetness…

I will not care about you anymore, I will not sketch lightly! I am not copying you anymore, I’m not dealing with your drawings anymore! I’m not living in your hemisphere, I’m not holding your place anymore. Get your own damn bookmark.

I’m going to draw and listen until something comes out that makes sense, until I can see a straight line. One that doesn’t cross your path in any instance or possibility.

Who is that smiling girl, anyways?

For some unknown reason today, I’ve had memories and images of my childhood constantly flashing across my mind. And not in one of those self-induced ways. It’s those random flashes you get, like when you happen to smell something that reminds you of your grandpa’s aftershave.

Usually, I’m the one who says, “Ok, today I will deal with my issue of guilt left over from my childhood years when I did such-and-such.” But not today. First, it happened when I was eating a peanut butter and jelly sandwich and pretzels for lunch. All of the sudden, I was back on vacation, camping with my family, with all the smells and sights and sounds to go with it.

And even on the next bite of my quaint little pb&j, I was at Sea World–where my mother would take me almost every year when I was little because I wanted to be a marine biologist and I spent endless hours studying whales and water. My mother to this day always packs pb&j’s when we’re going to the park or some such place; usually what she does is make them so far in advance (the night before, usually) that by the time we decide to eat lunch, the jelly has made the bread all soggy and is not so enjoyable to eat.

Just now, as I am making my dinner, I had a vivid image of being at my step-grandmother’s old house for Christmas baking cookies with her and my sister (my step family is by all rights save for biologically, my family; they’ve been around since my sister and I were around 5 and 7, and I don’t recall many memories of my life without them in it).

I don’t know why this is happening, and I don’t know why this is happening today. My normally self-realized revelations and thoughts have gone out the window and I’m wondering why so many random images keep showing themselves on this particular day. This day is, by most accounts, fairly normal: I had a late night and finally got up at 3pm, and have been working and cleaning ever since. I suppose there’s always a surreal quality to days in which you go to bed at 5am and wake up at 3pm… And to add to the surreal-ness of this odd day, after a month of professions of deep spiritual love and explorations into a soulmate partnership, I am finally going to meet–again–my match, face to face. At the time that I left home, we had been together for about four months and had never even said “I love you.” Between the time that I’ve last seen him and now, we’ve realized and intuited some kind of a future together–though talk of the “m word” has been quickly shushed in the name of youth and a wish to not predestine our future. In this month we’ve been apart, so much has been discussed, realized, brought to light, imagined, dreamed… And now I will look at my childhood aquaintence of over seven years as a spiritually-realized partner. I don’t even know what I’m going to do… We shall find out tomorrow evening.

As well, this is the first day in two weeks that I’ve actually reached completion of some kind of my work and schoolwork. My cleaning is done (besides the clothes in the dryer), my homework is done and submitted, and most all my website work is at a point where no immediate rush is necessary. I’m not even sure what to do with myself, so of course, I write.

Oddly enough, I also realized today that my upbringing has had more to do with my spiritual and scientific beliefs than I had consciously let myself believe before.  Again, back to childhood memories. While I was writing my biology reponse paper, I ended up writing an entire monologue about my parents and how that made me what I am, which is honestly never something I even gave much thought to. I guess it’s one of those things you just know and thus don’t even give heed to how pervasive it is in your life.

I don’t really have any conclusions as to what’s happening. But that’s life, I guess. We shall see tomorrow.

A Photographer’s Fever Dream

A photographer in a fever-dream of passion and life…

I want so badly to be able to capture life in its infinite forms… The beauty, the passion, the boredom, the raw, the terrified, the ecstasy, the loss, the darkness, the pink, brown, black, red, green, verdant, drooping, singing, falling, crying, waking, dying, eating, sleeping, dancing, bathing, blinking, crashing, running…

But what makes me think that I’m anything special, that I’m anything worthy of capturing something that cannot be harnessed? I could work my whole life to document emotion, and I would never even scratch the surface of the great and the mundane and the passionate and the dead… Who am I to think that anyone would want someone like me to even try? It’s the sacredness of life that I dream of, the sacred, tiny moments… But who but a god could presume to bear witness to someone’s moments? They are not mine, but I desire to see…

I desire to be with people, real people with real lives… I feel like I’m floating in the pool of comfort and there is nothing but gray sea… And yet, the rawness terrifies me. I fear being alone, I fear my own tendancy towards vulnerablity…

I don’t desire pity, and I do not wish to pity others. There is something within me that knows I can look someone in the eye, face-to-face, and stand as an equal; that I can do that with anyone in the world, of any society, religion, language, culture, background, skin color, ethnic affiliation, life circumstance… But I know not yet where that place is in me, or what it looks like…

Is it the part that has seen pain? Is it the part that has known love? Is it the part that has heard the voice of a god in her ear just for some tiny moments? Is it the part that has compassion for all life? Is it the part that believes in a universal spirit?

I wish that I could believe that everyone can relate somehow in a shared desire to live just one more day, at least, to someday have a hope of love and warmth… But what of those who have lost hope? What is in their eyes, if I even dare look in their direction? What is it like to see eyes that have no desire to live, and yet are too tired to try and die?… Is that the lowest point a human can exist at? Is it pure pretentiousness to wish for them that they could find hope again?

How do you inspire hope, how do you show love and kindness to those who no longer believe in it? I know that love is the only true energy, that it is the most beautiful, the only real experience a human can ever have… But it means nothing if you don’t believe in it. Nothing I can do will convince you of that, either; I should cry for you, but I can’t.

I only cry when I feel love and I am ashamed of my own ability to shut it out and pretend I can’t feel it moving in me always… I cry when I feel love because I know that I will forget how it feels in such a short time…

Maybe when I’m finally able to face the truth of myself, maybe then I will be able to face other people’s truths without shame of a wasted life of walking the straight, easy path…

At one time, progressives were those who had enough balls to publish witty, satirical
rhetoric about the world. Come to think of it, that was the time when it actually took balls to go against the grain. To have a new idea and actually stand up for it meant to stare fear in the face and flip it the bird. You had to have respect for yourself to make social and ideological change.

Now, you can parade yourself around as “original” just by belonging to an established counter-culture that is, frankly, more mainstream than “mainstream.” And if someone so much as looks at you the wrong way, you cry “freedom of speech!”, shake your fist in their face, and then turn on your heel and run fast in the opposite direction, hoping that people are cheering on your audacity all the while.

Well, maybe your ass isn’t so bad to look at running away, but I’d rather stand face-to-face with someone willing to do something truly new and with enough respect for their cause not to pee their pants at the first sign of opposition.

I’m reminded of a poem by one of my most beloved poets, T.S. Eliot, appropriately titled (pardon his French) “The Triumph of Bullshit”:

“Ladies, on whom my attentions have waited
If you consider my merits are small
Etiolated, alembicated,
Orotund, tasteless, fantastical,
Monotonous, crotchety, constipated,
Impotent galamatias
Affected, possibly imitated,
For Christ’s sake stick it up your ass.

Ladies, who find my intentions ridiculous
Awkward insipid and horribly gauche
Pompous, pretentious, ineptly meticulous
Dull as the heart of an unbaked brioche
Floundering versicles feebly versiculous
Often attenuate, frequently crass
Attempts at emotions that turn isiculous,
For Christ’s sake stick it up your ass.

Ladies who think me unduly vociferous
Amiable cabotin making a noise
That people may cry out “this stuff is too stiff for us” -
Ingenuous child with a box of new toys
Toy lions carnivorous, cannons fumiferous
Engines vaporous - all this will pass;
Quite innocent - “he only wants to make shiver us.”
For Christ’s sake stick it up your ass.

And when thyself with silver foot shalt pass
Among the Theories scattered on the grass
Take up my good intentions with the rest
And then for Christ’s sake stick them up your ass.”

And what ever happened in the course of history that made liberals think that they had to become bleeding hearts that save others at the expense of themselves? Charitible heart, philanthropists… They’re a dime a dozen. And their songs and their art and their heartstring-pulling politics are just as plentiful.

I will allow modern liberals this little bit of room: This is a confused age. Women have rights, minorities have rights, there are a million programs in place for the homeless, the unemployed, the elderly, the destitute, the abused, the lost… Yes, there are still issues, nothing seems to work entirely; we always miss people, the legislation still has holes, the hungry still don’t have enough food, the poor still get poorer, the sick still get sicker, and people still die. But it doesn’t take near as much balls to come out and fight for a cause than it once did. You won’t usually get shot for being openly gay, your family probably won’t disown you for marrying a black man or woman, and you won’t get thrown into the ocean with a brick tied to your ankle for looking sideways at a priest.

Don’t get me wrong: the causes are noble. But all the people who pity others and themselves for being victimized by life… Just shut up. There was a time for pity. There was a time for benign fundraisers and tearful, ideological speeches. We get the point, thanks.

If there’s some kind of change you want to see, take a hint from past generations: “Be the change you wish to see in the world.” Embody the change, live the change! Don’t just talk about it and cry about it and sing about it and strum your guitar about it. We are all well-aware by now of all your causes.

If you go around being selfless, giving and giving until you are only an empty shell of a human, what was it all for? For someone else? Imagine you have given of yourself your whole life, and all of the sudden, everyone is filled, no one ever dies again, and all the children grow up in loving homes…

But what’s left of you?

You are to be that change! You are NOT to loose yourself in the process! If you save a homeless person, do NOT do so at your own expense! You are to be a role-model for the world, and your very way of life should say, “Look at how beautiful it is to be an empowered human being. Look at how beautiful it is to know who you are and respect your own body and spirit!”

In this age, there is absolutely no good that can come of dis-empowering anyone, including yourself!

Go to the homeless, go to the lonely, go to those who are lost and outcast; go to them, grab them by the hand, and pull them out of the dust and the dark, and walk beside them

As cliche as the message of Jesus has become, just look at it for a moment. His true teachings were not of losing yourself for the sake of others! The moment he was made into a god and martyred, his true cause was lost. When selfish and confused people crucified his memory and deified his life, he became the “cosmic redeemer” and his message was twisted, if not entirely lost for centuries.

They managed to displace their own anger and guilt onto a beautiful man with a beautiful life and message and turn it into something so grotesque, so ugly.

St. Augustine, one of the most prolific and influential creators of Christian docrine (the first to coin the idea of “Original Sin”) wrote in his work once about how guilty and sinful he was because if he were to be lying with a beautiful, naked woman, he did not believe he could control himself, his body would “betray” him and he would wish to be with her.

Holy mother of all that is kind in this world! Depak Chopra writes in his translation of the Kama Sutra, “Sex isn’t the original sin. Guilt is.” And just to drive that point in a little further, the story of St. Augustine’s youth tells that as a young man, he once stole from another’s garden, and for the rest of his life, was ridden with that guilt.

Instead of dealing with it and coming to be an empowered human being, the bastard created an entire paradigm, centuries of displaced guilt and dis-empowerment of the individual, all because it disguisted him that he had within him the desires of the physical and the desire for that which he did not possess himself.

My question to that cosmic failure of a man is this: Who in this beautiful world hasn’t had desire? You think you are so goddamned special… Just because you had charisma, just because you had enough stature to be in a place to dis-empower generations of beautiful beings, still doesn’t give you the right to take away the true spirit of Jesus, or me, or my guilty Catholic friends, or anyone in this world! Just because you could write didn’t give you the right to twist and mangle the teachings of one of the most incredible beings that ever walked God’s green earth!!

Jesus’ true teachings were of the empowerment of the self; he was the one who gave sight to the blind just because of his presence. He lifted up the crippled and told them to walk! He did not lift them up and carry them himself, he gave them back their own divine spark, their own innate desire to live, their own intrinsic power. He had such a strong presence that it made people wonder, “What does he have that we don’t?” And when he said “I have nothing you don’t, what’s in me is in all of you just as powerfully,” the people who truly understood that took it and became it, and became powerful men and women, men and women of love and beauty and truth.

You know why welfare doesn’t work? Are you starting to see why socialist policy and a bleeding heart truly does nothing for the world?

My mother told me about what one of her close friends once did for the homeless of the city near where I grew up. He was a fairly well-off man, and as such, he desired to do something for those in the area who were struggling. So, he went straight to the source. He went to the homeless and made a plan with them: he would purchase all the materials and machinery necessary for them to start up their own lawn care business, so that they could actually have a chance to make a living and a better life. So, he bought all the equipment, helped them set up their business plan, and gave it over to them.

He came back after a small time, and they had done nothing. They had not changed at all.

Go ahead and take my words to mean that I believe that some people just can’t rise above it, some people are just intrinsically lazy and bad and there’s nothing we can do for them.

But that’d be so easy, far too easy to say. Honestly, I’ll just refer you to every single previous writing I’ve ever done about how everyone possesses the divine spark, the desire to live, the passion for life and change and personal growth, and pretend you didn’t even think it.

For God’s sake–literally–stand up. Get on your feet, whether you are a millionaire or a dying old man, and have the balls to the be the change you wish to see! In your mind and in your daily life and in your heart and in your spirit, be the change. Be something truly new.

“The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should we not have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?”

Emerson challenges us to step outside our beloved religion, our comfortable tradition, and to create something for ourselves, to be empowered as ourselves, in our own age and our own living room and on our own time.

Either get out of my way or step out with me and be the change. I hope for your own good you choose the latter.

With you, foresight is 20/20

When do you supress induging a fantasy, and when do you accept you’re living your dream?

How do you know which is which, unless it’s after the fact?

How does a human obtain 20/20 foresight?

My thoughts of late have all been of the future… I wrote in my journal today about how life seems to stretch only as far as that which is consciously known, and beyond that, it becomes a fuzzy daydream–or nightmare, whichever you perceive your life is heading towards.

But something has changed.

Something has come into my life that has collapsed a nebulous future into something at once so real and straight, and so ripe with endless twists and possibility…

A single, beautiful body, has wrapped itself around my fantasies and rooted them into reality.

And yet, there is no anchor in that face.

There is no fear in that smile.

There is no desire to contain my passion in that being.

To the contrary, he flies with me. He is beside me, he is behind me. But never, ever in front of me.

Not even when I get too close to the ledge.

“If you walk so close to the edge, I will walk so close with you. I will walk so fearlessly on the edge with you because I see within you the desire to live. If you jump or if you fall, the dropoff will become a springboard and we will fly, because we are not afraid to become that which is unknown.”

Since you’ve come, I’ve been able to feel the forests, the canyons, the oceans, and the depths of something I don’t understand and never want to.

I never want to stop discovering your rivers and your lakes and your mountains, for you are that which is endless.

Together, we are endless.

i was too small

There was pain in my house last night…

There was a fight in the hall…

I wanted, I needed, to stop it…

I knew within me, and I was told, that I am here to be a balance for a place that has little of it…

I knew that I could have walked out there and just by my strength, my energy, they could have seen the truth, and more than that, the truth would not have hurt them so much…

But i was too small.

I was afraid i was too small…

I was afraid i was going to get hurt or, worse, ignored…

I was afraid i’d try and i’d fail and I’d never be able to try again…

I was afraid to stand up finally only to totally loose my faith…

i was too small

Some artists go off of their own life experiences as motivation for their artwork, such as someone who has known destitution or exile or childhood trauma. Through their work, they attempt to bring attention to the way their life was in order to better the lives of those still living under the conditions they were themselves subjected to. And many times, they are very successful; most all forms of art are a very effective means of communicating things to the world.

So, what’s a Anglo-Saxon, middle class American artist to do?

As a pretty typical-looking/acting teenage girl, I’m often get the feeling that I’m not “allowed” to connect with other people, that they won’t open up to me because they see me as someone they couldn’t relate to.

And to be perfectly honest, I really can’t relate on some levels.

For the most part, my life has been very easy: we always have a bit less money than everyone else wherever I am, but I went to a private school in elementary, then to a nice public school, then to a private college, and now to a private–and very expensive art school. All places we couldn’t afford, but mom always tells me, “Do you want to be constrained by money all your life? When someone asks me what you represent to me, I say ‘freedom.’ So, go be free!”

But anyways, we still have enough money and I’ve never truly experienced destitution or hunger or sadness such as most of the rest of the world has.

The only things I can truly share with everyone are the spiritual beliefs I have, particularly the intrinsic belief that every being carries the spark of the divine and that on a very deep level, we are all “one.”

(But even so, one may argue: What gives me the right to think that my sprituality even connects me to anyone? Even if I believe that these beliefs connect me to someone, they have to believe it themselves if we are to connect on a conscious physical and emotional level.)

So, how do I relate to such pain and experience if I’ve never been through it?

Is it selfish to want to relate, and yet to not have to experience going hungry or being totally lost or hopeless?

And even if I did, would it simply be pretentious to think that I could simulate the
real experiences of others just so I could somehow meet them “on their level?”

(What a white American liberal paradigm–and such crap–to think that you could simulate another’s life in order to pity them!)

As an artist, particularly a photographer, and as a spiritual being, I want to be able to get into the grit of people’s lives, to see who they really are and why they are the way they are.So… Here’s the conundrum:

How do you meet people where they’re at without patronizing them or belittling their experiences and thinking that you could somehow create them for yourself artifically?

Spiritually speaking…

Does there exist a level of being where everyone can see the other as a fellow human? (Well, yes, there is… And I don’t say “everyone is equal” because I don’t partiularly enjoy the idea of “equality,” at least in the sense that we are all the same and there is no pain or learning or diversity or passion or hopelessness or ecstasy or love or anguish… That would be a void of life, not life.)

Assuming that level does exist, how do you get to it?

Today, I could be the only person in this city. There’s sound, but it’s so constant that you can just block it out. Factoid: I’m in a corner room and my roommate’s yet to appear, so I’ve never met her; I’ve just been staring at her abysmally small amount of stuff for two days. So, in other words, I’m alone. But I’m not lonely.

This afternoon, I was walking back from a stroll on the waterfront of the lake, musing on my fears. I thought, if I were to fall down, to just pass out right there on Columbus Drive, no one would come to help me. I imagined that this place was so hard that people would just assume I’d overdosed and I deserved my fate… Or something to that effect.

I walked around the city for a while longer after my waterside jaunt, until I realized I was starting to go numb in my extremities and decided to head back to home-sweet-8th-floor-162 North State Street.

As I was walking up to the crosswalk, an Asian woman about twenty feet in front of me managed to somehow trip on the sidewalk and fell pretty hard, straight down onto the pavement on her face.

I was too far away to help her at the second she fell, but before I could even worry that everyone would just walk over her like I earlier feared, another woman was helping her up and almost everyone from the surrounding area was either asking if she was alright or looking on with honest concern.

Thank you, dear city, for proving me horribly wrong.

As for the rest of the evening, I realized just how beautiful this place really is. I don’t think I stopped smiling from the time I left the waterfront to when I returned to my building. Grinning like an idiot, I was, and proud of it.

I never thought I’d see something and feel like I was in a movie; walking along Michigan Avenue at dusk was just that. I walked past the little ice skating rink and cafe where people were laughing and skating, past the trees all still covered in white Christmas lights, past people photographing the beautiful panorama of the city, distinguishing themselves easily as tourists and realizing that I was, finally, not a tourist anymore.

Looking up with all the city on my left and Millenium park and the lakefront on my right, I realized how so many infinite and myriad people could be so inspired by something so human and so…metallic. It’s like all of life is condensed down to one single moment in every single second here. You look left and see a young person full of energy and vitality, right and an eighty-year-old beggar in a wheelchair shaking a cup of change. Left, white. Right, black. Up, metal. Down, a girl curled up in ruined blankets. One minute in this city will show you and teach you–if you’re willing to listen and see–as much as a year would in another town in Anywhere, USA.

One of my friends at orientation said today, “Chicago is New York without all the pretense.” Now, don’t get me wrong, I’ve only been to New York once and it was a number of years ago. But I can’t help but be reminded of that Baz Lurhman song, “Always Wear Sunscreen”: “Live in New York City once, but leave before it makes you hard…”. Chicago’s not so hard like that. It’s like one huge living being with a million different colored appendages in varying states of health and stages in life. I know it’s not the most beautiful mental imagery, but sometimes it’s not all that pretty.
I told Greger today–and meant it–that just because there’s so many people doesn’t mean they’re less human.

I imagine I’ll look back on these first days and laugh good-naturedly at my innocence, at the fact that I thought I knew what I was looking at from the 8th floor at two days in this place.

But… You can only know what you know and work from where you are. If I waited to create until I knew everything there was to know, I’d never make, write, photograph, or imagine anything. That’s how I used to be, but this place is forcing me to process so incredibly much at such a terrifying pace, and that’s just what I’m doing.

Seldom is artwork more than a a human being trying desperately to explain or simply express emotion at the mystery that is life. But in that, it’s the most amazing thing a human can do with his momentary knowledge, mental faculties, and present material possessions. And it’s just as cliche as it is true.

So, here you are. Here’s a little daily dose of my desperate groping at what this place really is and who all these people really are. Though, somehow, I don’t think I’m ever going to put my finger on it.

I think I’m ok with that. No one likes reading or looking at or experiencing the same thing every day, after all.

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